Lohri Festival

Lohri marks the culmination of winter, and is celebrated on the 13th day of January in the month of Paush or Magh, a day before Makar Sankranti. For Punjabis , this is more than just a festival, it is also an example of a way of life. Lohri celebrates fertility and the spark of life. People gather round the bonfires, throw sweets, puffed rice and popcorn into the flames, sing popular songs and exchange greetings.

In the North Makar Sankranti is called Lohri. Lohri is the time after which the biting cold of the winters begins to taper off.

On this day children go from door to door to collect funds for community bonfires which are lit up in the evening. Lohri is more of a community festival as people gather around the bonfires and offer sweets, crisp rice and popcorn to the flames.

The focus of Lohri is on the bonfire. The traditional dinner with makki ki roti and sarson ka saag is quintessential. The prasad comprises of five main things: til, gazak, gur, moongphali, phuliya and popcorn. There is puja, involving parikrama around the fire and distribution of prasad. This symbolises a prayer to Agni, the spark of life, for abundant crops and prosperity.

It is also the one day when the womenfolk and children get attention. The first Lohri of a bride is extremely important. The first Lohri of a newborn baby, whether a girl or a boy, is also equally important. Children go from door to door singing and asking for the Lohri prasad.

Lohri is a festival connected with the solar year. Generally, it is an accepted fact that this festival is to worship fire. This is particularly a happy occasion for the couples who for the first time celebrated Lohri after th eir marriage and also the first Lohri of the son born in a family. Children visit homes in the neighbourhood and sing songs. One of the famous ones is :

The day begins with children collecting money from houses in the neighbourhood. In the evening, winter savouries are served around a bonfire. Celebrated enthusiastically in Haryana, Punjab and parts of Himachal Pradesh, it also signifies the beginning of the end of winter.

Children go from door to door singing songs in praise of Dulha Bhatti, a Punjabi version of Robin Hood who robbed the rich and helped the poor. These "visitors" are given either money or gachak, bhuga, til, moongphali, gur and rewri.

A bonfire is lit and everyone gathers around it. Munchies, collected from each house, go around the party and are also thrown into the fire.

The festival assumes greater significance if there has been a happy event in the family during the elapsed year, like the birth of a male child or marriage.

The family then plays host to relations and friends wherein the eats take a back seat and merry-making takes over. Move on folks! It is then time for bhangra, dhol, gidda and light-hearted flirtation. Liquor flows freely and guests are served dinner. But then liquor is a modern introduction and is not customary and celebrations depend on how much does the pocket allow.